© 2014 by Boissevain Books LLC, NYC
This chapter is now a separate file.
My father was an
entirely different personality. He was one of nine children - there were two
brothers and two sisters older than him and a brother and three sisters
younger. His father and mother belonged to the same stiff, Dutch Protestantism that
had failed to impress my mother. It failed to impress my father too. My van
Stockum Grandmother got a note from the Dominee saying:
"Your sons are
very well behaved and good boys - but I would prefer it if you didn't send them
to Sunday school any more as they ask too many questions."
My father, of course,
was a terror. His stories about his youth were an unfailing source of
entertainment to his children. There was the time when he lived in Lisse, in
South Holland, and he designed a sailing wagon out of a sister’s outgrown buggy
and sailed along the streets of Lisse with it at terrifying speed. This was
before the advent motorcars and the farmers complained that their horses bolted
at the sight. So the burgomaster of Lisse decreed that the wagon might only be
sailed in the fields.
Then there was the
terrifying day when his little sister Pierre stood on the wagon alone and a
gust of wind bore her off at great speed towards the canal. My father told me
he never ran so fast in his life and managed to catch the wagon before it
toppled into the canal with its precious load.
His father was notary
of Lisse and a rather stiff, dry man, not given to affectionate gestures. He
and my father didn't get on at all - though my father once did say to his
mother: "Please tell Papa not to beat me, it hurts him more than it does
me," which was in his case literally true.
Another of my father’s
exploits was to climb the church tower of Lisse and he said that the thing that
amused him most about it was the commotion it made in the village - and how he
saw two older women holding up their aprons to catch him if he fell. He used to
make slingshots and many shop windows fell victim to his pebbles. Soon - whenever
anything got broken, Bram van Stockum got the blame. Once a month his mother
got the bill and she'd call Bram.
"Look over this,
dear - and see if it’s correct."
Bram would go over
it.
"Yes - the
butcher’s window - I did that on Friday - and the Shoemaker’s window on
Wednesday - and Miss Willem's in the same day but I never did the baker's
window - that's a lie - who dares say I did the baker's window?"
So my grandmother
would not pay for the baker’s window - as my father was the soul of honesty.
He also was a
terrific fighter. His older sister Dina would have to carry his satchel home
from school so he would have his hands free. And once he built a house in one
of his father's favorite trees, which was hidden until the leaves fell in the
autumn - and an outraged parent gave him a thrashing for it. There are
revealing bits about those youthful days - how he used to imagine a statue
erected in the village square to his honor - and how his mother had to bribe
him to read books.
My father had an
extremely affectionate nature but he was not emotional, like my mother. He used
to be amused at the adventures she would be able to recount after a short
journey and he said of her that of she were locked in solitary confinement for
a week she'd still have hair-raising adventures with a rat.
 |
| Hilda van Stockum at 25. |
My father married
late in life - he was passionately fond of his freedom, and reluctant to tie
himself down. My mother’s married life with him was extremely odd. My father
was a naval officer and an inventor. He married because a depth-regulator for
mines which he had designed had become a success and he believed he would be
rich. Unfortunately the invention was stolen and he never got a penny for it -
though it was used (with minor alterations) and proved very successful. So my
father and mother started their married life deeply in debt and my mother
naturally wanted to save. She made my father simpler and simpler breakfasts and
he never protested. She grew very proud of him until he said to her one day:
"Wouldn't it be better, love, if you gave me my breakfast at home. It gets
rather expensive going to a hotel all the time!"
My mother had been
brought up like a lady. The eleven Boissevain children had not been encouraged
to learn the household arts. Those were the days of servants. Most of the girls
turned out good housekeepers anyway, out of instinct I suppose, but not mother.
It is one of the stories of her early married life that she discovered thick
dust on the mantel piece, flicked it with her finger and said pensively to her
husband; as if she'd made a terrific discovery: "Wouldn't it be a good
idea to wipe that off?"
My father was a
connoisseur of food. He knew his wines, for instance. Once his friends wanted
to test him, and blindfolded him. He was given many different wines to sip and
unfailingly placed them. Finally his friends thought they'd stymie him and
mixed two wines together.
"That's odd,"
said my father. "I can't make out whether it’s this one or that,"
naming the two wines that had been mixed. His friends gave up after that.
It was rather awkward
to have a person of such fine taste in the house. While we'd all be enjoying
some store-bought cake, he'd push it away in disgust. "Margarine and saccharine,"
he'd mutter, outraged. Or: "the eggs weren't fresh."
On the other hand,
his enjoyment of good food was a pleasure to behold - every taste was relished.
Mother said that though she began by disliking oysters she learned to like them
from watching my father eat them. Afterwards I often wondered at the casual way
most people treat oysters - making soups and stews of them and acting as if
they had no dignity. There was only one way my father would eat them - as they
lay cosily in their mother-of-pearl bed, with a sprinkling of lemon juice over
them. And opening them was a kind of religious ceremony. It was no wonder that
my mother in the early days was swayed by his preferences and ordered caviar
and oysters almost every day, until a relative told her that was not the way to
save.
For an emotional lady
like my mother, my father was not a wholly satisfactory husband. For one thing,
his hours were not normal. His brain only became active after 4 pm and then he
would work through the night. Going to bed around the time my mother got up he
would presently sleep through most of her waking hours. That was, of course,
when he wasn't on active duty. He usually had some sort of invention on hand at
which he worked furiously, not noticing my mother much. As those were the days
before she had children and as they lived in a lonely country place, my mother
found it a bit dull. There was the memorable evening when she rebelled. Finding
my father absorbed as usual, my mother simmered slowly by the fire until
suddenly she kicked up her feet so that one slipper hit the ceiling and the
other flew right across the room and she exclaimed passionately.
"I'm going out
of this house and I'll run off with the first man I meet."
My father, roused out
of his meditations, took in the whole situation at a glance and went into one
of his delightful, shoulder shaking laughs - which immediately restored the
harmony. (Mother liked nothing so much as having her jokes appreciated.)
In some ways my
father never outgrew his childhood. He lived his whole life in near-poverty and
always expected to be made a millionaire by each of his inventions. Whatever money
he had always went on patents. Once he was complaining that mother hadn't
cooked the rice properly - My father had strict views on rice which must have
each grain separate and soft, but not moist. My mother said irritably:
"Well, why don't
you invent a pan which would make rice the way you want it."
That was enough to
start off my father and my mother soon rued her words. My father was up all
night in the sitting room and in the morning my mother was greeted by a pitying
servant who shook her head and said: "Ah, poor Mr. van Stockum - isn't it
sad about him." My mother asked anxiously "Why? What's
happened?"
"He must be
ill," said the servant. "Look what he did -" and opening the
door she revealed the result of my father's nocturnal labor. Several enormous
mounds of cooked rice had been carelessly emptied out on the Turkish carpet and
various pots and pans of my mother's were lying about with holes punched into
them.
The result of these
efforts was a very efficient pan which would infallibly make the right kind of
rice if you obeyed instructions. It was a kind of steamer and would cook any
kind of vegetable in a wholesome way. We used it all our lives and valued it
but it wasn't a commercial success as it needed a modicum of intelligence to
use it. I still remember an attic full of these pans which were never sold.
Sometimes, when my
father had a marvelous idea he would wake my mother up in the middle of the
night and take her for a walk on the moors. She was very sleepy at those times
and found it difficult to follow his thoughts but her warm heart always
responded to his need for companionship.
She often said that
she was glad that my father never made a success of his inventions. It was only
lack of money that curbed his ambitions and when he regaled us children with
stories of what he would do when his millions came in, in a year or so - I
could see my mother shudder. It always involved an enormous house full of
gadgets and once he even had an idea for a miniature railway in our garden.
Once, when I was about ten years old, my mother got a legacy. I had been
begging her for a little playhouse as my Grandmother had in the garden for her
grandchildren to play with. It was just large enough for two children to sit in
- it had a nameplate and a bell and a letterbox on the door and a window with
curtains and a little chimney on top - exactly as if it were a big house. My
mother wanted to use part of the legacy to give me such a house and my father
said he'd design it for me. But alas, it was not his idea to follow the
conventional which delights a child. He had an invention of a door which could
open on either side (it had no hinges but worked on the principle of a banknote
wallet.)
It was a complete
success. The door did open on both sides. But who wants a door opening on both
sides? It was a great disappointment to me. (There was no letterbox, nameplate
or bell either.) It was done on crossed ropes.
My father was an
extremely sensitive person. As a small boy it was well known that he could be
led by a kind word though he resisted all compulsion. He had a loathing of any
kind of harshness. When anybody spoke unkindly to or of a person, my father
would get up and leave the room with an expression of real suffering on his
face. Though he was an atheist for the greater part of his life he never spoke
a profane word or showed any irreverence towards traditionally holy things. He
was a tremendous example to us children as he never lost his patience. His only
way of protest was to leave the room and meditate in the seclusion of his
study. With children he was at his best - he loved them. I remember walking hand
in hand with him and hearing Kipling's Just So Stories retold by him. On
another occasion he bought me Alice in Wonderland and read it out
to me, punctuated with his shoulder-shaking laughter.
Then there was the
day when he took me to the Amsterdam Zoo and I lost the paper whistle with the
colored streamers he had bought me. Later we found it trampled in the dirt and
I got my first lesson in philosophy, in the transitoriness of all worldly
glory. I don't remember his arguments at that time but when I was a little
older a similar thing happened. My father had bought me a bag of sweets and I
lost it on the road. I wept bitterly until my father told me of the little poor
boy who was going to come along that road and find that bag of sweets - and the
delight it was going to be to him. That dried my tears.
No children were ever
too young to talk to, according to my father, and we were treated to the best
of his thoughts from the first. My mother says he even talked to me as an
infant and I can well believe it. I know I worshiped him and liked nothing so
well as to sit on the little saddle he had made for me on the crossbar of his
bike - with his arms around me and the whole wide world in front.
My father's naval
career was unusual. Several times he risked his reputation for an idea. At the
naval port of "Den Helder" there used to be exercises of the navy -
one part of the fleet would be the "enemy" and the other
"Dutch". The enemy would have to sneak into the harbor at night
without having been spotted by a searchlight. In my father's early days he was
appointed captain of such an "enemy" ship. And he didn't like the
assignment. The "enemy" never won. It couldn't win.
The searchlight
covered all of the navigable space. Father felt it was unfair. He was always
ambitious, and he wanted to win. He explored the approaches to the harbor and
found a place not covered by the searchlights which was considered too shallow
for the kind of ship my father commanded. My father always wanted to find
things out for himself and he measured it. According to his calculations he
could make it. And so, on the fateful night, he went over this dark stretch of
water, his heart in his mouth. If he grounded that ship it would have been the
end of his career in the navy. He often told us how he listened with beating
heart to the ominously dwindling numbers of the depth meter - until at last -
it remained steady - steady - steady and my father’s ship came through. It
caused terrific excitement in Den Helder - as it was the first time the
"enemy" had won for years. It was on that occasion that my mother
first met my father and that he and she quarreled about the number of children
they wanted to have. It was ten years later before they finally married.
My father once won a
sailing match through similar daring. He took his boat from Den Helder at the
Northern Tip of Holland down to Rotterdam harbor in the south, whence he'd
reach the lakes where the regatta was held. Unfortunately the wind rose while
he was sailing over the North Sea and something went wrong with the rigging so
he couldn't take down the sails. They flew like a bird over the storm-tossed
sea.
"Can you
swim?" asked my father anxiously of the sailor who was with him.
“Like a brick,"
said the man, meaning it literally. But he had full confidence in my father. My
father believes that they made Rotterdam harbor on account of the fact that all
sails were up. He said if one of those enormous breakers had overtaken them
they'd have been done for - but they went faster. Nobody afterwards would believe
that he'd gone into that harbor in that weather. The next day the wind had
considerably abated but all the other sailboats had only half sails up. Of
course my father saw no need in taking down his sails and so he won the match
with ease. (we still have the little silver tea set he got on that occasion).
My father always
deplored the advent of steam. His first ship was a clipper and he could tell
appetizingly of the activity and skill involved in handling sails and the way
you were alive to the weather and became one with your ship.
My father wasn't a
pacifist but he believed all wars should be fought at sea. He was very much
against women and children being involved and he felt land-warfare was
unchivalrous and messy. "At sea we do not fight against people." he
said. "We save them when we can. We fight ships."
It was the fact that
the Germans broke this rule in their naval warfare and refused to save the
crews of sinking ships or failed to give sufficient warning, that turned Father
against then during the First World War.
They do not
understand the laws of the sea-" he said with disgust.
He was commander of
the seaport to Amsterdam called Ymuiden in 1914 - and once when a British
warship was mined just outside the harbor he had the crew rescued, clothed, fed
and dispatched to England before the night was gone. Of course, my mother said,
“Holland was neutral. But father was never neutral."
He always maintained
that we should have come to the aid of Belgium when it was brutally invaded by
the Germans in 1914.
“But think of all the
suffering that would have brought on Holland-" protested my mother.
"No matter -
when a brother is attacked, you don't stand by and do nothing - you help."
said my father. "The same rule goes for nations as for individuals."
I often thought of those words when the 1939 war was upon us and he was so
plainly proved right.
Once, during the First
World War, my father invented a gadget that horrified my mother. It was a kind
of automatic torpedo which could be directed infallibly towards an enemy harbor
- where it would explode. My mother thought this diabolical and wept and argued
until my father tore up this invention. Perhaps if there had been more wives
and husbands like that we wouldn't have the atom bomb upon us now.
My father had
tremendous physical strength and seemed to me most courageous. He smiled when I
told him that.
“Not at all - "
he said. "I wasn't brave. I just couldn't imagine anything going
wrong." He always said that he could stand any pain as long as he could
clench his teeth - that's why he was a coward at the dentist's. He was so
afraid of the dentist that he once pulled one of his own teeth. I can remember
it clearly, my father standing in front of a mirror with a pair of plyers
clenched around the offending tooth - tugging at it for all he was worth.
"Bram," my
mother called from downstairs. "Dinner is ready!"
"I'll be down in
a minute." my father replied. "It's half out already!"
Once my father was
vice-admiral for a while and his beautiful uniform made a deep impression on
me. He had a three-cornered hat with a plume and he had gold-braid epaulettes
on his shoulders. The gold-braid on his sleeves and trousers glittered and he
wore a saber at his side and white gloves. He was covered with medals which he
said he got for sailing and bowing at royalty.
He used to have
dinner with Queen Wilhelmina and he often told us children with relish how a
minister had taken a spoonful of boiling hot soup and was growing purple in the
face, unable to swallow it though not daring to return it to its original
place. The Queen noticed it.
"Spit it out -
your Excellency," she cried with maternal solicitude. "Spit it
out!"
He used to take me to
see processions of the royal family - I'll never forget the lined streets - the
waving flags - the handsome Cavalry men and the open carriage in which the
Queen and prince consort bowed from left to right.
When my father became
a naval officer, the Queen of the Netherlands was very young. He saw her
crowned as a girl of 18 and I think he fell in love with the slim, long-necked
dignity of her. His feeling for her was always that of a champion and he often
said he preferred to have a Queen to fight for than a King. Not that he did an
awful amount of fighting. He participated in some minor skirmishes in the East
Indies, that was all, until the first World War came.
He was sent on
several exploring expeditions in New Guyana, which he had described himself in
a diary. He penetrated forests where no European had yet set foot and gave
names to mountaintops, the Van Stockumberg being one of them.
My father was a
terrific arguer but a fair one. When you beat him in an argument he always
acknowledged it and congratulated you with as much pleasure as if he'd thought
of the idea himself. My mother says that her intellect went through a terrific
course of training with him, as his ideas were so original and unconventional
that he was hard to live with unless you could convince him that the generally
accepted way was best. She managed to convince him several times, and on each
occasion the matter was closed. My father gave in and the subject was never
mentioned again.
One such argument
dealt with the training of us children. At heart my father was an anarchist
with a flavor of Rousseau [who loved the state of nature]. He believed children
to be naturally good and able to grow up perfect if not interfered with. All my
mother’s efforts at discipline were considered interfering with nature. My
mother said that nothing less than the welfare of her children would have
embarked her on the argument that ensued. I believe they argued day and night
for a week, but in the end mother won and we were brought up normal children
instead of savages. The only remnant of his former attitude could be found in
the fact that he didn't like our table manners to be corrected.
"The children
will learn from looking at us." he maintained. "Meanwhile
conversation at table should be pleasant." If mother sometimes forgot and
burst out in irritation at our bad manners he'd leave the room.
Another extraordinary
trait of my father's was his opinion about time. One of the tragedies of my
childhood invariably went like this: Father and Mother would take us out on a
trip in the train. We were all dressed neatly and left much too early on
account of Mother's nervousness. Father would laugh to see us go.
"You'll have to
wait for hours." he'd warn us. "I'll follow later."
"I don't care."
Mother would answer defiantly. Of course we did have to wait for a long time on
a cold and draughty platform. The train would eventually come, but not father.
With tearful faces glued to the carriage windows we would see him arrive just
as the train pulled out of the station. To go out together with him mother used
to say, she'd have to aim for a later train and he for an earlier one.
Once we went on a
trip in a donkey carriage with my father. We were not allowed to beat the
donkey, even though it went at a snail’s pace.
“It will run when it
wants to," said my father treating us to many stories of gentleness and
charity to animals. It was a very edifying journey but it took us all a day to
get to the seaside place that we should have reached for brunch - and instead
we all had to stay overnight at a hotel. The next day we went home by train and
father's orderly made the return trip in the donkey carriage in two hours. You
have no idea how slowly a donkey can go that knows it’s not going to be beaten!
And how fast it can go if it does!
I don't really know
what that trip taught me. I think I dimly felt that some ideals cost more than
they're worth. But I honored and loved my father for it all the same.
Both my father and my
mother always followed their consciences. When they were atheists they were so
from a mistaken idealism, because the God they were asked to believe in didn't
measure up to their standards. Eventually they both became ardent believers.
God could not have failed to love them even in the days when they denied Him.
Though my father was very busy at the time and was away sometimes for weeks on end, he wouldn't let me go to school but instructed me himself. He thought all schools were stupid, killed initiative, made knowledge unattractive and were physically unhygienic. He disliked us acquiring a vulgar way of speaking and feared the influence of other children.
My mother wasn't happy about it. She favored a more social attitude but she herself had suffered a lot from boredom at school and didn't care for the orthodox methods of education. She had just heard of Maria Montessori and was examining her methods. Meanwhile she taught me reading and writing by the Jan Lighthart method - a great improvement on the older ways.
My father understood arithmetic and geography. He was a very difficult taskmaster. He allowed no hesitation. If he told me to learn a table I had to know that table without pausing to clear my throat. I remember weeping hopelessly one afternoon because I couldn't "understand" the table of two.
My father didn't make allowances for a child's way of thinking. Instead of starting geography with a familiar thing like my own house, or our village, he began with the earth and the sun. There was a candle and an orange. I remember, and a lot of talk about stars and planets. The result of this was that I no longer pictured the night sky as a sheet with holes pricked in it to let through the glory of heaven.
My father's teaching was dramatic and descriptive and bolstered with logic. I pictured my life as an angel after death, flying between all these worlds in a space without an end - so it didn't matter if you fell for there was nowhere to fall to - and was it likely you'd ever meet another angel? Well, once in a while, perhaps - and then what would we do? Sit down in a world and chat for a while? What a dreary existence! However it wasn't as dreadful as another nightmare I had, after my father had flatly told me that God was an invention of people who were too cowardly and lazy to stand on their own feet. I remember standing in front of him as he told me this, the lovely sunshine outside making an incongruous background. My father said it sadly, regretfully. There was no hatred, not even satisfaction in his voice. He was dreadfully sorry to disturb my illusion but honesty compelled him. No, there was no God - I might as well know now as later. I ran to my mother and asked her. She was more concerned with my peace of mind and much less sure.
"I don't know -" was all the comfort she could give me. I felt more deserted then I had done when they had left me because of illness and travel. I pictured what it would be like to die if there was no God. I could picture nothing - for ever. It was appalling. I had to stop myself from doing it because I knew it was bad for me. And secretly I didn't believe a word of it. I knew there was a God. But I remember freezing coldness. The freezing coldness of the thought.
It was at that time that we had a servant who was found to have stolen a lot of our things. They were found in her suitcase. There was a terrific scene. I still see the girl walk past me, weeping. I was horrified. Suddenly I knew very definitely that I must never lie or be dishonest in any way - neither with myself nor with others. "If you are truthful you will be saved," something told me deep inside myself. I promised this something that I would try - and any lapses against truth have always hurt my conscience more than any other sin.
The following is from a book marked Diary Book II:
My father and mother
were not the kind of people to discourage a child in his search for God. I made
up my own mythology, patched up from various remarks made by grownups added to
an inborn religious sense. I was really a Sun-worshipper. Early in life I
associated the Sun with God.
The first real grief
I can remember is when my father went to the West Indies on an expedition and
was away for many months. I was only three at the time [1911] but I missed him
dreadfully. I'd go to the house of my aunt [Mary Boissevain van Eeghan?] and
she had made up a song for me about my dear father coming back, which she
played on the piano. That comforted me.
A year later an even
worse thing happened. My mother fell seriously ill and went to a sanatorium in
Switzerland. My baby brother Willem and I went to an aunt [Teau de Beaufort] in
another part of the country. To have my mother go - to be sent away from our
home to a place where we were not the pivots of the universe but merely guests
- was shattering to a child of four. I know it deepened me and showed me the
transitoriness of human life. Luckily I had an aunt who taught me about God and
the angels of Heaven. It gave me a new sense of security which I badly needed
at the time.
I must have worked on
these few data in my own mind for a year later I find myself with this
mythology I worked out for myself. My mother is back in Switzerland again but
this time I am with her and I've begun to draw. I still have the book with
those early drawings. The sun is obviously God - He is smiling when "the
children" are safe - but frowning and worried when they're in the woods,
because of the wolf (devil) who will eat them. On one page there is a church
and the wolf is listening sentimentally to the bells. All the children are
turning around gaily in the wood and the sun is smiling because the wolf is so
piously occupied.
My mother's
sanatorium [Privatklinik Bircher-Benner] was in Zurich and they have a carillon
there every Saturday night. These bells impressed me profoundly. They were the
holiest things I'd ever heard.
There was a nurse in
this sanatorium whom I disliked. She was called Marianne and she was often
impatient and harsh with children. Once my mother had to go out and left me in
her charge. She took me to her bedroom. There I saw a picture of the
Thorn-crowned Christ. "Who is that funny man?" I asked, struck. She
was horrified. She took me under the armpits and planked me on her bed. Then, kneeling before me with a fierce face
she told me the story of Jesus. As I sat on that bed - my legs stretched in
front of me, I marveled. I felt a great dislike for Sister Marianne who was
obviously very angry with my parents for some reason or other. But the story
made a deep impression on me all the same.
It wasn't long after
that when the war broke out [starting end of June 1914 – after the Assassination
of the Archduke of Austria in Sarajevo, and escalating in August [with the
invasions by Germany of Luxembourg and Belgium] that the war broke
out and my father was appointed commander of Ymuiden [the port of Amsterdam].
We had rented a country house in the neighborhood but when the Belgian refugees
flooded the country we gave it up to them and retired to a smaller house -
until another place was found for the refugees.
I remember my mother
studying near a window and weeping over the horrors described in the paper. I
remember my father full of ingenious plans for the defense of Ymuiden.
(However, it was never attacked - Holland remained neutral and
Germany did not invade.)
To me the war was a fantastic
thing, something I could not understand. I used to imagine to myself, when tucked in bed
at night, what would happen if German soldiers came into my house to kill my
parents and my two brothers. I always felt sure that all I'd have to do was to
go out to them and tell them:
"Don't you know,
they're my father and mother, you wouldn't want to kill them,
would you?" and I'd look at them and they'd say in German:
"Oh no miss, of
course not, we thought they were just people but if they're your father
and mother we will go away."
Another of my fantasies
was that I'd have an underground passage, like a rabbit warren, with various
openings, stocked with food and other useful things. I could spend hours
imagining and furnishing that hideout.
I was about eight
years old [1916] when Holland was being blockaded by England along with
Germany. So there was scarcity of food and fuel. I remember being very cold in
my bed at night and being allowed only two slices of grey bread. Also there
were not as many toys at Christmas and St. Nicholas day. My mother celebrated
both feasts as her Irish mother had done. The Dutch usually only celebrated St.
Nicholas. I remember the day when we expected the saint’s arrival. To me he was
always a very holy man, but I was afraid of him. I was dressed in white silk,
with patent leather shoes and white socks. I was shivering with fear and before
joining the others in the drawing room. I knelt by my bed and asked God
fervently to protect me from St. Nicholas. With beating heart I joined the
others and the solemn figure of St. Nicholas entered.
Then, suddenly, my
fear collapsed like a pricked balloon. My mother had not put the front of the
bishop’s miter properly on Nicholas's head and so a mole was revealed in the
middle of his forehead that proclaimed him immediately as harmless Mr.
Cornelis, my father's best friend. Instead of feeling disillusioned as so many
children do when they find out that St. Nicholas is only someone dressed up, I
felt it was a beautiful answer to my prayer.
What better way was
there for God to protect me against St. Nicholas than to show me the truth? I
have never forgotten it and my faith in prayer dates from that day.
Somebody gave me a
children's bible around this time and I was absorbed and thrilled by the
stories, especially the New Testament. I felt passionately concerned in Jesus's
crucifixion and would weep over it, curled up in my father's big red armchair.
As a consequence I
wanted to go to church and I told my mother so. My mother thought it rather
amusing and said I could go with the servants the next Sunday. However, the
servants were Reformed Dutch and the church was a bare, cold affair. The
clergyman hopped about excitedly and talked a lot in an unnatural booming
voice. I was bored stiff. I remember thinking to myself as I walked home
between the chattering servants that it was a hoax the grownups had played on
me and that it hadn't been a church at all.
A little later my
mother, brothers and I were walking through the village. The door of the
Catholic church was open and light and music came streaming out. It must have
been Benediction - I darted in, followed by Willem. The lights, the music - the
incense - or was it the Real Presence? I sensed something and I ran excitedly.
"Mother, mother, come inside, this is where God is!!"
My mother quickly
hurried us away.
"Never go there
again, that's a dangerous place," She told me sternly.
At the time [1916] I
was very fond of Hans Andersen's fairy tales, from which I also got a sense of
religion. I preferred them to the Arabian Nights or Grimm's Tales. Especially
the Little Mermaid and the Snow Queen seemed to me full of religious truth. [The
“Snow Queen” story is posted online here: http://www.boissevain.us/hvserm1930s/thesnowqueenstory.html.
The family is interested in having this published as a book or a DVD or both.]
I secretly had the
ambition of marrying a prince and when our neighbor, a farmer's boy of my own
age, asked if I would marry him I told him I aimed higher. This boy lent me a
book on Don Juan which he said was very good. I don't know what kind of a book
it was, but from a few sentences in it I concluded that it was an evil book. (I
must also admit that it didn't interest me very much.) I didn't tell my mother
about it but I took it to a little pavilion we had in the garden where I
solemnly told God that I wasn't reading it for His sake. After which I returned
it to the boy. I never said a word to anybody about this, not at the time.
My grandmother, my
father's mother, fell ill at about this time. My father was very upset about it.
He was his mother's favorite. I remember sitting up in bed and my father coming
into the room looking ever so sad and saying in a broken voice:
"Your
grandmother has died."
"Now he will have
to believe in God-" I remember thinking. And strangely enough it wasn't
long after that that he did get a kind of revelation which changed his whole
outlook and made him a firm believer in God - though in an unorthodox way.
I had a pair of
rabbits in those days which I called Adam and Eve. I don't know whether I
neglected them though I was accused of it by my nurse - but one day I found Adam
lying still. He had starved himself because Eve was pregnant.
I took Adam in my arms to the nursery, where I sat on the floor
with his poor stiff body on my lap. I remembered reading how the first Adam had
been formed and I began to blow hopefully on my rabbit - but though I blew and
blew nothing happened, and I found out the difference in power between God and
me.
Sometimes I used to
play with two little Catholic girls who lived a few fields away. They talked
about the Holy Ghost being a dove and I argued with them.
"How can a ghost
be a dove?" but they said He was - and that was the end of it.
The war was getting
worse and worse - there was less and less food. Mother was ill and a young
cousin of mine of 18 came to help out with the household along with a friend of
hers named Hanna. I stuck to my cousin as being the more familiar and of a
blond, comfortable type. My brothers immediately made a beeline for her friend
who was dark, vivacious, full of imagination and told stories. I could invent
stories too - I often did, for the boys, and the books I chose were filled with
the antics of two bad little girls, laboriously written with cramped fingers.
But Hanna could
invent things nobody else ever thought of - she had ghost stories that sent
shivers down our spines - like the one in which someone plunges her hand in a
flowerpot and brings up an eye! She had to feed us with her stories for neither
of the girls knew much about cooking and once there was only rice for dinner
and it was both burnt and hard - no one could eat it - not even the cat. I
remember being in a dilemma about going to school. (My father had at last
relented and Willem and I went to honest-to-goodness schools in the village.) My
boots had no soles but my slippers had good soles. As it was wet and cold
outside I wanted to wear my slippers but my cousin said I had to wear my boots
until Hanna came to my aid and said it was silly to wear boots without proper
soles and sent me off in leaky slippers.
My mother became very
ill indeed and was sent to a hospital. My father fell ill also at that time so
our house was closed up and we children were distributed among relatives.
I went to the same
aunt Teau [for Catherine, or Cateau, Boissevain de Beaufort] whom I had visited
at the age of four. She had a girl of my age and three younger boys.
This aunt Teau was my
mother's youngest sister – the youngest of the eleven children. She was a
lovely person and extremely gifted. She used to tell us bible stories and made
them come alive in a way I've never heard since. A person like the actress Ruth
Draper seems closest to her. There's a story of how she wanted to see "La Dame
aux Camelias," with Sara Bernhardt as a young girl and her father said it
wasn't a suitable play. She was furious - and a few days later she told her
father that she had a surprise for him. Unsuspecting he sat down in the chair
provided and then my Aunt Teau proceeded to act La dame aux Camelias more
movingly and better than Sara Bernhardt, according to those who saw them both.
My aunt Teau often
acted in private theatricals and even wrote plays but she never went before the
general public. Instead she married a professor of zoology of aristocratic
lineage and lived in a castle on the moors - where she made life for us
children into an enchanted fairy tale. After my mother there is no one I loved
more. And she had a simple, childlike faith which appealed to me very much. She
taught me hymns - the Lord is my Shepherd - We Are Little Candles - etc.
Naturally I was not completely happy. I missed my parents and my brothers. At
those times I used to look at a little bronze sparrow which my aunt had given
to me and it seemed to hold a message: "Not a Sparrow shall fall to the
ground..." That little bird was a great comfort to me.
My aunt didn't live
long. She suffered from leukemia and died in 1920 when I was twelve years old.
Meanwhile my mother
had become very close to this sister and persuaded my father to go and live in
her neighborhood. As my father was by this time pensioned off and there was no
need for him to stay in the house near Ymuiden, he rented one in Amersfoort -
not too far from my aunt’s house.
My aunt often came to
visit us, driving up in her pony carriage or in the car in a grey suit with a
big white muffler carelessly flung around her neck and a red tam o'shanter
perched on her glossy black hair. She had a lovely face with a sensitive mouth,
long straight nose and grey-green eyes full of expression. I used to love to
crouch behind my mother's chair and listen to their conversation when she
visited us.
I didn't realize how
much my aunt was suffering at the time, knowing that she could not live very
long. Once she came to visit me when my mother was away and I was ill in bed
and weeping from self-pity.
She knelt by me and
said passionately and tragically: "Child, child, if you only knew how
little you have to weep about. If you only knew what real grief is!"
The note of anguish
in her voice struck me deeply. I stooped weeping and never forgot it. She was
very concerned at leaving her four young children. Two have joined her since.
One drowned as a young boy, the other was shot by the Germans. The other two
married and are now well and happy.
Around this time [1917,
1918] my father went to America. One of mother's brothers, Eugen Boissevain, the
widower of Inez Milholland, gave my father this chance to try out an invention
he had for a gearless automobile [i.e., an automatic transmission]. My
father enjoyed the year in America very much, but nothing ever came of his
invention.
While my father was
away we children came down with the measles, Willem first - and Jan and I
weren't allowed to go to school - so we played in the woods together. It was
beautiful weather and I enjoyed very much getting to know my little brother
better. I was still young enough to enjoy playing imaginary games and Jan
responded very well. Only I noticed that he was very credulous and inclined to
get frightened at the idea of hobgoblins. I didn't want him to get frightened
but I liked the fact that fairies seemed quite possible to him - so I told him
about the fairies there were in these woods and that there was a particular
hole in a hollow tree which he should visit every Sunday morning and then he
would find that the fairies had brought him candy. Jan was about seven years
old at the time and the idea enchanted him.
So when we were over the measles I
used to spend all my pocket money buying prettily colored sweets and hanging
them decoratively around the hollow tree - Jan trudged there every Sunday
morning and was a firm believer. Once he went before I was quite ready and I
fled through the streets in my underwear to get to the place before him.
Another time I hadn;t any weekly money except a penny and I dared not go into
the sweetshop with so little. My school teacher found me weeping in front of
the shop and brought me inside to buy my pathetic pennyworth of sweets.
For months I kept up
this game until one day, when I'd been away on a trip, my mother awaited me
with a grave face.
"I'm sorry,
Hilda - but I'm afraid you're going to be very disappointed at what I'm going
to tell you."
"What?" I
asked, alarmed.
"Jan came to me
on Sunday and asked me if God was real. I told him yes." (Mother had
decided as much by this time.)
Then he asked "Are Angels real?
Again, Mother said "yes"
Then he asked, "Are fairies real?
"And you said no,
I hope -" I interrupted her. "Naturally, it would have been wicked
not to. I don't mind a bit," I said.
Mother was very
relieved and perhaps I was too. It had been a bit of a strain keeping up the supply of sweets all the time.
My mother made an
interesting circle of friends in this town. (We lived on the outskirts.)
She was by now thoroughly familiar with Maria Montessori's ideas and she was
trying to find a school like that for poor Jan. There wasn't one in Amersfoort
- and at the ordinary school he was unpopular. Poor little fellow - he used to
give away all his toys in hope of making friends, but didn't succeed. My mother
joined a philosophical and theosophoical society and heard Rabindranath Tagore
speak. She read Dostoyevsky and Herman Bahr and used to discuss these novels
interestingly with her friends. One of her friendds was a famous art-critic Josh
Havelaar - who was married to a charming woman who became Mother's great
friend.
Then there was the musical family next door - the Father, Piet Tiggers,
gave me piano lessons, but I was frightened of him - and his wife taught me
dancing. His wife was much gentler and helped me to compose little dances for
my mother's birthday. I always tried to have some sort of entertainment on my
mother's birthday and drilled my brothers and whatever schoolfriend would join,
into their respective roles. They had two little children who used to call their
father and mother by their Christian names but when they heard us call our
mother "Moeder" they did the same.
I remember having long arguments
with Mrs. Tiggers about Hans Christian Andersen. She didn't like him and I
defended him with all the vehemence of a twelve year old. I saw my first opera
during that period and it made me drunk with joy. Mr. and Mrs. Tiggers were in
the thick of it. I loved the smell of greasepaint, the excitement, the music.
For a long time afterwards my cousin and I would walk along the streets playing
at being Lionel and Martha and singing Martha, Ade.
Major incidents of HvS's early youth according to Brigid:
1. Her giving away of her favourite doll to the poor. It was a life size doll, called "Esquimo", because it was dressed like an Esquimo. Hilda took it everywhere and fed it at meals and took it to bed at night.
Then one day a lady called and talked to Granny about the sufferings of the poor little children. SHe asked Hilda if she had any spare toys for them.
Hilda told me later, it was just as if God were telling her to give up her favourite doll, and not any of the others, so she bought it to the lady.
Granny was very distressed. "But that is your favourite doll! (it was also very expensive) Can't you give her some of the toys you don't play with?
But Hilda said, "No, I want to give Esquimo."
Hilda said the lady looked at her with great love and said, "You want to give your best doll to the poor children?" And Hilda nodded. Granny said "You will miss Esquimo, and Hilda knew that this was true, she would miss Esquimo dreadfully.
But the lady understood, and thanked her profoundly.
2. Later on when she was older there was the time when she forgot to feed her rabbits and saw that the male rabbit had starved himself to death so that the pregnant female could live and give birth. It broke her heart that she had forgotten them! And she never forgot the pathetic sacrifice of the male rabbit!
The Books That Led to Her Conversion
During those days my
talent was being disciplined by all these great people who nodded wisely over
carelessly executed drawings and wondered if anything would come of it.
"I don't know
what I'm more astonished at - what she can do or what she can't
do," said Josh Havelaar.
So it was decided
that I should take painting lessons from a friend of his - a charming painter
called Mewg, who taught me to use hard pencils with sharp points and look well
before I drew anything. I remember getting very tired. I used to love watching
him paint. His colors were always fresh and he had a mellow, tender outlook on
things. Once he painted a picture which Josh Havelaar dissapproved of - but I
liked it - a little dead rabbit surrounded by primroses. It was delightfully
sentimental. It was around this time [1922] that my poor Aunt Teau died.
Presently my father
returned from America and astonished us all by having grown a beard. He liked
America and he told us great stories about it. He'd liked the three-ring circus
and the empty sidewalks (you've got the road to yourself if you walk) and the cafeterias [the Horn & Hardart self-service cafeteria would have appealed to him].
He also enjoyed the comic strips. He liked the universal carfare
system and the lack of red tape and a certain generosity in trade, which didn't
trouble itself about a penny here and there. It all suited my father very well.
Meanwhile we were
having trouble with our neighbors who kept doves and roses while we kept a
goat. Our goat got at their roses and their doves got on our clock. As a matter
of fact my goat was a good little creature though she took a lot of looking
after. She used to jump on our windowsill to bid us "good morning"
She was a very young goat and I called her Kiddy.
I had to get a bundle
of straw for her stable every week from a farmer some way off - but I would
have done more for her. She used to follow me everywhere, she wore a little
bell and I'd hear it rin-timing behind me. I went for long walks on the moors
with her and she was more company than a dog - I know, I've had both. But when
she got old and melancholy I sold her - she was better off on a farm where
there were other goats.
It was around this
time that I began to discover the pleasure or working well and getting high
marks. I used to take an interest in history and read my father’s Streckfuss
for hours on end. I was delighted to find Palestine and Christ mentioned in an
ordinary history book. I had ideas of my own on religion at the time. When the
teacher wanted me to parse the sentence: "As the hart panteth for water, so
I pine for God."
I refused. I said it
would be disrespectful to God to pull that sentence to pieces. The teacher sent
me home with a note to my father who laughed and said I was perfectly right.
Henceforth I was excused from parsing religious sentences and the teacher
probably thought we belonged to some obscure, unknown sect.
© 2014 by Boissevain Books, LLC
The Reading Behind Her Conversion to Catholicism
 |
Hilda van Stockum (L) with her parents
and her
brother Willem, c. 1914
|
Hilda van Stockum is included in Walter Romig's The Book of Catholic Authors, 1943. The date of publication was just four years after she became a Catholic. In 1939 she had followed her older friend from her art school days, Evie Hone, into the church.
The van Stockum entry is five pages long. It is highly useful as her own story of her road to Catholicism from parents who were nominally Dutch reform Protestants but were non-practicing and agnostic.
My mother always told me that G. K. Chesterton's book
What's Wrong with the World was an important influence on her decision to join the Catholic Church. I posted this and Michael Phillips questioned G. K. Chesterton's right to be a spiritual leader on the grounds that he was anti-Semitic. I cited Paul Johnson on this topic and Michael was satisfied. Johnson
wrote in 2010:
Why this hostility [to Chesterton by the BBC]? One explanation often advanced is that he was anti-Semitic. I have never been able to see this. His odd and aggressive brother, Cecil, was certainly an anti-Semite. So was his friend and associate Hilaire Belloc. GKC was involved in the Marconi campaign against Lloyd George and Rufus Isaacs. But that was all. GKC lacked all the characteristics of the real anti-Semite: love of conspiracy theory, bitterness, huge hidden hatreds and violence of thought. It is significant that he saw through Hitler before anyone else in England, issuing dire warnings from 1932 onwards. Before his death in 1936, he even predicted Hitler would begin the Second World War with a grab at Poland.
May 29, 2017 — Today is G.K. Chesterton's birthday and is a good time to update this post with some additional comments. He was born in London in 1874. He was a large man, well over six feet, and rotund. He used to say that when he got the urge to go and exercise he would lie down until the urge passed away. He argued with people like H.G. Wells and George Bernard Shaw, but he kept them as friends. He wrote 4,000 newspaper essays, 80 books, several hundred poems, about 200 short stories, and several plays. His Father Brown stories, about a detective-slash-priest, were imitated in the social-psychological crime series called Inspector Morse and its follow-on Endeavour. He dabbled in mysticism before going the Church of England and then becoming a Catholic. His book The Everlasting Man (1925) contributed to C.S. Lewis's conversion from atheism to Christianity.
Chesterton wrote: "If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby." (Heretics (1905)
Another quote:
"The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman. But the materialist's world is quite simple and solid, just as the madman is quite sure he is sane." (Orthodoxy, 1908)
Another:
"Fairy tales do not give a child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon." (Tremendous Trifles, 1909)
Finally:
For the great Gaels of Ireland
Are the men that God made mad,
For all their wars are merry,
And all their songs are sad."
(The Ballad of the White Horse, 1911) The same could have been said of the Scots history, except that the Scottish resistance to English rule was more effective than the Irish.
Meanwhile, John Beaumont's new book on U.S. Catholic conversions,
The Mississippi Flows Into the Tiber: A Guide to Notable American Converts to the Catholic Church (South Bend, Indiana: Fidelity Press, 2014), 1014 pp., $69, mentions a different book as having been an influence of HvS. I reached Beaumont's via a review of it by Anne Barbeau Gardiner. She says:
throughout these pages we see the influence of certain books on conversions, such as the works of Thomas Aquinas, Teresa of Avila, John of the Cross, Newman, Chesterton, C.S. Lewis, Tolkien, and Gilson. Then, too, some entered at an early age, like Marco Rubio who at thirteen told his parents he wanted to be a Catholic, and others, like Wallace Stevens, waited till their deathbed. Some inched their way into the Church over the course of years, like John Sparrow Thompson, the first Catholic Prime Minister of Canada, and others converted in a flash, like Hilda van Stockum, who finished reading Arnold Lunn’s Now I See and exclaimed, “I’m not thinking about being a Catholic, I am a Catholic.”
